More than two years since the global outbreak of COVID-19, society and churches are now living what has become the compulsory “New Normal,” regardless of whether it is right or wrong. Meanwhile, 16% of Korean churches have closed in the last two years, and 25% of the remaining 84% of churches are on the brink of closure or expected to close within the next two years. One of the misled New Normals that penetrated the church is the mass-production of Youtuber Stars who appear to be pastors, leading the congregation away from the current churches, where spiritual dialogue and communion have disappeared. I, as the researcher of this thesis, attempt to break through this trend by adding John Wesley’s characteristics from a homiletic perspective to his systematic theological features, which pastors regarding themselves as Wesleyans have been very focused on. Wesley was a pastor and a preacher who connected with the everyday life of the congregation. He was a clear “topical preacher” who spoke of life and reality of the congregation, and a preacher who wanted to penetrate the congregation’s holiness rather deeply and harshly, in order to achieve social holiness. This first led to internal revival, which naturally led to an external revival. Wesley gave very thorough Bible-centered sermons, which alarms many current preachers who bring in too much of the humanities into their sermons to make it look so-called sophisticated to their congregation. He cited many Bible texts in his sermons, to the extent it could draw boredom, which was his way of declaring that the Bible, not humanities and science, proved preaching itself. This tendency naturally led the subject of his sermons to be in ‘the doctrine’, which allowed them to be preached through logical, argumentative, controversial, and persuasive methods. The sole purpose of his sermon was to lead people to salvation, so he did not teach the entire Bible with the same weight but preached with a focus on the Doctrine of Salvation, Gospel of Matthew, and Book of Romans. He can be seen using numerous ‘interrogative sentences’ in his sermons, which were used to stimulate and awaken the congregation about how to ‘apply’ what they heard to their daily life. Finally, he tried to preach by mobilizing all the Scripture-Tradition-Reason-Experience, which was named “Quadrilateral.” If all of Wesley’s homiletic characteristics are added to the research of systematic theological studies thus far, there is hope of an opportunity to overcome the difficulties currently faced by churches and pastors, and to ignite revival internally and externally.